See Slotkin, Gunfighter Nation: Still a prince should make himself feared in such a way that, though he does not gain love, he escapes hatred; for being feared but not hated go readily together. The danger then became, not that the federal government would do what was necessary, but that it could do anything "calculated to produce the end.
Seen in this way, wild country became a place not just of religious redemption but of national renewal, the quintessential location for experiencing what it meant to be an American. They vary in depth from about 0.
If living in history means that we cannot help leaving marks on a fallen world, then the dilemma we face is to decide what kinds of marks we wish to leave. Wallace Stegner once wrote of the special human mark, the special record of human passage, that distinguishes man from all other species.
Most of us, I suspect, still follow the conventions of the romantic sublime in finding the mountaintop more glorious than the plains, the ancient forest nobler than the grasslands, the mighty canyon more inspiring than the humble marsh.
In vain thy Reason finer webs shall draw, Entangle justice in her net of law, And right, too rigid, harden into wrong, Still for the stong too weak, the weak too strong. On the many paradoxes of having to manage wilderness in order to maintain the appearance of an unmanaged landscape, see John C.
Even comparable extinction rates have occurred before, though we surely would not want to emulate the Cretaceous-Tertiary boundary extinctions as a model for responsible manipulation of the biosphere!
For them, wild land was not a site for productive labor and not a permanent home; rather, it was a place of recreation. The symbols he detected in this wilderness landscape were more supernatural than natural, and they inspired more awe and dismay than joy or pleasure.
I cannot pity nor fondle thee here, but forever relentlessly drive thee hence to where I am kind. Houghton Mifflin,p. There is a difference because of the characteristic moral dilemma that occurs with political power.
Idealizing a distant wilderness too often means not idealizing the environment in which we actually live, the landscape that for better or worse we call home.
This may even be the very essence of the dilemma of statecraft, wherein the existence of the state may contradict the freedom of the individual. Various forms of each, and the true end of all.
We need to honor the Other within and the Other next door as much as we do the exotic Other that lives far away—a lesson that applies as much to people as it does to other natural things.
It is not a Essay on preserving nature that seems likely to produce very positive or practical results. Knopf,P. Thus he must be disposed to change according as the winds of fortune and the alternations of circumstance dictate.
The contiguous ground of the park without the sunk fence was to be harmonized with the lawn within; and the garden in its turn was to be set free from its prim regularity, that it might assort with the wilder country without. We see the rationale next: Combining the sacred grandeur of the sublime with the primitive simplicity of the frontier, it is the place where we can see the world as it really is, and so know ourselves as we really are—or ought to be.
Toward Reinventing Nature, edited by William Cronon. Press,p. It is not the things we label as wilderness that are the problem—for nonhuman nature and large tracts of the natural world do deserve protection—but rather what we ourselves mean when we use the label.
Feelings like these argue for the importance of self-awareness and self criticism as we exercise our own ability to transform the world around us, helping us set responsible limits to human mastery—which without such limits too easily becomes human hubris. On the many problems with this view, see William M.
It means looking at the part of nature we intend to turn toward our own ends and asking whether we can use it again and again and again—sustainably—without its being diminished in the process. One has only to think of the sites that Americans chose for their first national parks—Yellowstone, Yosemite, Grand Canyon, Rainier, Zion—to realize that virtually all of them fit one or more of these categories.Preserving Western Civilization [Michael H.
Hart, Ed.] on mi-centre.com *FREE* shipping on qualifying offers. Preface American politicians constantly talk about various problems facing our country; however, they typically avoid discussing certain topics that are considered politically incorrect.
Essay 1 - Model answer. Most countries spend large sums of money protecting their national heritage. However, there is strong argument that we should look forwards and not backwards, spending less money on preserving the past and more on securing our future.
Machiavelli and the Moral Dilemma of Statecraft. Kr.s.n.a replied "If he fights fairly, Bhîma will never succeed in gaining victory. If, however, he fights unfairly, he will surely be able to kill Duryodhana.
1 Werner Heisenberg, The Physicist’s Conception of Nature, trans. Arnold J.
Pomerans (New York: Harcourt Brace, ), Recent Additions. Essay on Man by Alexander Pope. EPISTLE III: Of the Nature and State of Man, With Respect to Society ARGUMENT. I. The whole Universe one system of Society. A ha-ha is a recessed landscape design element that creates a vertical barrier while preserving an uninterrupted view of the landscape beyond.
The design includes a turfed incline which slopes downward to a sharply vertical face, typically a masonry retaining wall. Ha-has are used in landscape design to prevent access to a garden, for example by grazing livestock, without obstructing views.Download